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Furthermore, it should be borne in mind that words can be a kind of promise: This work is not meant to deny the contribution of the past but hopefully will at least explore the rational aspect of the Malay logical thought, their ways of reasoning and their emotion, which together contribute to the crystallisation of the Malay mind. This challenge occurs as the majority of the Malays are Muslims, and constitution wise, it is even stated that a Malay is a Muslim and Muslim is a Malay see the Malaysian Federal Constitution Qayam, ; Izhab, Ismail. Compact and pithy phrases and sentences which contain comparison, analogy, advice, principle of life or the rules of behaviour. Let us now visualise this general good-bad dualistic thinking and its relation with budi in order to assist the explanation of the Malay worldview See Figure 2.

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His writings, which mostly appeared in Utusan Malaysia and Mingguan Malaysia,60 two of the mainstream newspapers were quite interesting. The names of so many people have been cited in the improvement of my work and if there are errors and fallacious thinking in this dissertation, they should not be held responsible. Out of these various components, semangat soul is the most dominant and well-discussed topic see Skeat ; Endicott Both claims, to me, sound like an effort to reduce the dignity and universality of human thinking into kelaxi kind aiir Islamic or Western propaganda.

Plants and objects may be different from man in physical structure, but they share with the latter a common internal element, the semangat. The studies of pure philosophy in the context of Malay world are hardly obtainable. Rangkaian-rangkaian simpulan itu perkataan asalnya terkadang kata nama, terkadang kata perbuatan, dan terkadang kata sifat; tetapi hampir-hampir semuanya terjadi daripada perkataan Melayu betul.

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Mieder and Dundes A group of words or sentences which is has a fixed arrangement and normally connote certain meanings etc. The idea of cultivating good values and avoiding bad values, and the airr between human and nature i.

Secondly, too little attention is given to the study of the Malay mind as a whole despite its great important. P'o is related to the contraction of yin. As a poet and student of philosophy, logic and rhetoric myself — two professions which are always considered aur be falling apart — my love for the emotion and rationality of the Malay language kept me alive in transferring this interest into my doctoral dissertation.

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Last but not least, I am especially grateful to my family, especially my brother Lim Kim Ean, and my niece, Chew Chooi Hong who took up their time to help me settle some of my personal documents in Malaysia, which allowed me to concentrate on my research work. This research is rather important in at least three different ways: The Malay-Indonesian society tends to be more artistic than philosophic: The Content of Malay Proverbs Malay proverbs range over a wide variety of subject matters and touch on almost every aspect of life, politically, economically and socially.

Wenzel University of Illinois, USA for entertaining my requests and questions about the ideas on logic, rhetoric and dialectic. It should be understood that peribahasa normally performs at least three different roles in Malay discourses, viz. Discussion on Malay proverbs in Proverbium can only be found, e. Do the Malays dichotomise between the aspects of rationality and emotion in justifying the soundness of their reasoning?

I do not claim that this work will give a full hearing to the Malay logical and rhetorical thought but, perhaps, it will change the channel of research voice to a more diversified one and dilute the way in which we are used to perceive Malay as the others, within a world of communities. For the development of informal logic, see also Johnson and BlairBlair and JohnsonJohnson and Groarke Dari pengalaman ia membentuk undang2 yang umum, bahagian2 disatukan jadi jumlah Sanoesi Pane On 17th JanuaryI was able to access another article by him See What Functions Do Peribahasas Play?

Peribahasa terdapat di mana saja, dalam perbualan harian, akhbar, majalah, radio, televisyen, lirik lagu pop, iklan perdagangan, khutbah, ceramah, su,tan ucapan atau kenyataan menteri. As early as B. Indeed, it was as early as in the seventeenth century when Nicholas Breton drew attention to or alluded to the issue of conflicting proverbs, or proverbs advocating opposing philosophies.

For instance, the Malays accept that the actions and attitudes of animals in their surrounding might carry certain metaphysical interpretations and meanings: It is actually difficult and problematic to divide the world into East kelari West or between Oriental and Occidental.

Minangkabau, Java in the Malay world.

Eenige ophelderingen omtrent de Maleische spreekwoorden en spreekwijzen. Its pioneering nature, however, underlines its significance.

The publications of numerous collections of such sayings in the recent past particularly in the fifties does not belie this trend; it rather confirms it, and serves as another example of the undermining of the old medium by the new: